Irish Republican Socialist Party
392b Falls Road
The Irish Republican Socialist Party releases this statement to refute allegations made in the media beginning yesterday (21/02/2017) following the alleged discovery of explosives and ammunitions in the Conway Street area of the Falls Road.
This incident is not related to the Irish National Liberation Army. We state this standing firmly on the basis of the Republican Socialist Movement’s statement released in Bray in 2009 which stated the following;
“The RSM has been informed by the INLA that following a process of serious debate, consultation and analysis, it has concluded that the armed struggle is over and the objective of a 32 County Socialist Republic will be best achieved through exclusively peaceful political struggle.”
The Irish Republican Socialist Party stands by the above quote and has not been informed of any change in position from the Irish National Liberation Army.
Sinister media speculation of internal conflict within the Republican Socialist Movement is of no substance and is a dangerous but futile attempt to create the perception that we are divided.
The Republican Socialist Movement is united on a political path in pursuit of our objectives.
The Irish Republican Socialist Party is entirely satisfied that there is no conflict within the INLA. The state arms of the press and the security forces are collaborating to advance a politically motivated campaign against the Republican Socialist Movement.
This has manifested itself in Arrests, Violent House Raids, the targeting of IRSP members for harassment and character assassinations via numerous newspaper outlets. The events of the past number of days are nothing other than a continuation of this campaign.
The Plough and The Stars Editorial Comment
The IRSP’s press release reproduced above in a measured, concise manner pours cold water on the recent inflamatory scaremongering ‘story’ emanating from the MI5 controlled PSNI Media Department that mainstream news sources replicated almost verbatim without the least attempt at any serious analysis. Perhaps the only truth contained in the MI5/PSNI’s latest sponsored narrative is the admission that they have been engaged in a very specific targeted campaign of vilification and harassment of Irish Republican Socialists. There will be little doubt that the PSNI’s campaign of harassment will continue however it would be folly to believe that it will dent the resolve of the IRSP to challenge injustice, imperialism and current attempts to marginalise the Irish working class.
Source: IRSP NEWS!
IRSP Lower Falls spokesperson Michael Kelly has said that the party has in recent days received numerous complaints from furious parents in the Clonard area, expressing concern at the decision of a local primary school to permit the PSNI/RUC to enter and ingratiate themselves with children during school hours. Despite children being allowed to handle dangerous equipment, (including riot gear), none of the parents concerned were consulted by the school.
This afternoon Kelly said ‘The IRSP understand and share the concern of these parents at the unauthorised exploitation of their children, which is frankly, offensive, unjustifiable and wrong, particularly given the wave of documented harassment operations which have been mounted against republican families in the streets around the school in recent times’. Accordingly we intend to seek a meeting with school authorities.
TARGETTED HARASSMENT OF CHILDREN BY THE PSNI
The PSNI have in recent times embarked upon a deliberate policy of stalking local school runs both in the morning and afternoon, with a view to harassing, searching, and isolating republican families from their neighbours.The homes of local children have also been stormed by heavily armed and aggressive PSNI swat teams leaving children traumatised and psychologically damaged. School authorities will be aware of these incidents as they have been well documented in the press. They should also be aware therefore that to allow the same armed thugs access to what should be a safe space for children, risks retraumatising the victims of politically motivated abuse and aggression.
SCHOOLS ARE FOR LEARNING, NOT BRITISH PROPAGANDA
The PSNI are engaged in an intense political propaganda offensive with a view to isolating the families and children of local Republican activists, this involves countering images of their armed oppression with imagery purporting to show concern for child welfare. This amounts to no less than the exploitation of local children for political ends. The IRSP opposes such despicable practices and asks the school authorities to reconsider the practice of granting such people access to children
Forget Israeli, US and Imperialist propaganda – make up your own mind….
RSP Lower Falls Representative Michael Kelly is claiming that British Security forces risk bringing serious conflict onto the streets, following a number of high profile armed operations against its members in the city.
Over the past weeks and months, the IRSP have noted with increasing concern sustained assaults directed by the British security forces via the PSNI against its members, supporters and activists.
Vicious and aggressive ‘stop and search’ operations against members on the roadside have been complimented by targeted and destructive house raids and arrests conducted by Balaclava-clad and heavily armed men who only this morning stormed with machine guns the family home of republican ex-prisoner and IRSP Ard Comhairle member Sean Carlin, dragging him from his bed as his frightened young children looked on.
Some weeks ago the IRSP noted with real concern the comments of Stormont first minister Arlene Foster when she insinuated that republicans not belonging to state approved political parties here were facing a ‘fork in the road’ moment. If the recent targeted harassment of IRSP members represents this fork in the road, then the party fears that the political landscape may be facing a crisis unprecedented in decades.
Michael Kelly continued by saying… “The Irish Republican Socialist Party has been in existence for over forty years, in that time we have never tolerated attacks on our membership from any quarter”. “This remains our principled position today; the British state and the PSNI are playing with fire”.
End of Statement.
Source: IRSP News
There will be an evening of live music followed by a disco at The Laurel Leaf bar on Saturday 22nd October in aid of the new Miriam Daly mural. The event is organised by Belfast IRSP. Tickets for this event costing only £5 are available from your local IRSP representative or admission can be paid at the door.
The Plough and the Stars is an on-line publication that is steadfastly supportive of the founding principles of the Irish Republican Socialist Party. However, the views expressed within are solely those of the various authors/
This blog contains articles, poetry, digital media and announcements by a variety of authors.
This blog is strongly opposed to Zionism, Fascism/Neo-Nazism, racism, religious sectarianism, sexism, homophobia, and neo-liberalism.
Guest articles are welcomed from authors, who can contact the admin via the blog's front page.
Saoirse go deo!
Let us free Ireland! Never mind such base, carnal thoughts as concern work and wages, healthy homes, or lives unclouded by poverty.
Let us free Ireland! The rackrenting landlord; is he not also an Irishman, and wherefore should we hate him? Nay, let us not speak harshly of our brother – yea, even when he raises our rent.
Let us free Ireland! The profit-grinding capitalist, who robs us of three-fourths of the fruits of our labour, who sucks the very marrow of our bones when we are young, and then throws us out in the street, like a worn-out tool when we are grown prematurely old in his service, is he not an Irishman, and mayhap a patriot, and wherefore should we think harshly of him?
Let us free Ireland! “The land that bred and bore us.” And the landlord who makes us pay for permission to live upon it. Whoop it up for liberty!
“Let us free Ireland,” says the patriot who won’t touch Socialism. Let us all join together and cr-r-rush the br-r-rutal Saxon. Let us all join together, says he, all classes and creeds. And, says the town worker, after we have crushed the Saxon and freed Ireland, what will we do? Oh, then you can go back to your slums, same as before. Whoop it up for liberty!
And, says the agricultural workers, after we have freed Ireland, what then? Oh, then you can go scraping around for the landlord’s rent or the money-lenders’ interest same as before. Whoop it up for liberty!
After Ireland is free, says the patriot who won’t touch socialism, we will protect all classes, and if you won’t pay your rent you will be evicted same as now. But the evicting party, under command of the sheriff, will wear green uniforms and the Harp without the Crown, and the warrant turning you out on the roadside will be stamped with the arms of the Irish Republic. Now, isn’t that worth fighting for?
And when you cannot find employment, and, giving up the struggle of life in despair, enter the poorhouse, the band of the nearest regiment of the Irish army will escort you to the poorhouse door to the tune of St. Patrick's Day. Oh! It will be nice to live in those days!
“With the Green Flag floating o’er us” and an ever-increasing army of unemployed workers walking about under the Green Flag, wishing they had something to eat. Same as now! Whoop it up for liberty!
Now, my friend, I also am Irish, but I’m a bit more logical. The capitalist, I say, is a parasite on industry; as useless in the present stage of our industrial development as any other parasite in the animal or vegetable world is to the life of the animal or vegetable upon which it feeds.
The working class is the victim of this parasite – this human leech, and it is the duty and interest of the working class to use every means in its power to oust this parasite class from the position which enables it to thus prey upon the vitals of labour.
Therefore, I say, let us organise as a class to meet our masters and destroy their mastership; organise to drive them from their hold upon public life through their political power; organise to wrench from their robber clutch the land and workshops on and in which they enslave us; organise to cleanse our social life from the stain of social cannibalism, from the preying of man upon his fellow man.
Organise for a full, free and happy life FOR ALL OR FOR NONE!
The chief defect of all hitherto existing materialism – that of Feuerbach included – is that the thing, reality, sensuousness, is conceived only in the form of the object or of contemplation, but not as sensuous human activity, practice, not subjectively. Hence, in contradistinction to materialism, the active side was developed abstractly by idealism – which, of course, does not know real, sensuous activity as such.
Feuerbach wants sensuous objects, really distinct from the thought objects, but he does not conceive human activity itself as objective activity. Hence, in The Essence of Christianity, he regards the theoretical attitude as the only genuinely human attitude, while practice is conceived and fixed only in its dirty-judaical manifestation. Hence he does not grasp the significance of “revolutionary”, of “practical-critical”, activity.
The question whether objective truth can be attributed to human thinking is not a question of theory but is a practical question. Man must prove the truth — i.e. the reality and power, the this-sidedness of his thinking in practice. The dispute over the reality or non-reality of thinking that is isolated from practice is a purely scholastic question.
The materialist doctrine concerning the changing of circumstances and upbringing forgets that circumstances are changed by men and that it is essential to educate the educator himself. This doctrine must, therefore, divide society into two parts, one of which is superior to society.
The coincidence of the changing of circumstances and of human activity or self-changing can be conceived and rationally understood only as revolutionary practice.
Feuerbach starts out from the fact of religious self-alienation, of the duplication of the world into a religious world and a secular one. His work consists in resolving the religious world into its secular basis.
But that the secular basis detaches itself from itself and establishes itself as an independent realm in the clouds can only be explained by the cleavages and self-contradictions within this secular basis. The latter must, therefore, in itself be both understood in its contradiction and revolutionized in practice. Thus, for instance, after the earthly family is discovered to be the secret of the holy family, the former must then itself be destroyed in theory and in practice.
Feuerbach, not satisfied with abstract thinking, wants contemplation; but he does not conceive sensuousness as practical, human-sensuous activity.
Feuerbach resolves the religious essence into the human essence. But the human essence is no abstraction inherent in each single individual.
In its reality it is the ensemble of the social relations.
Feuerbach, who does not enter upon a criticism of this real essence, is consequently compelled:
To abstract from the historical process and to fix the religious sentiment as something by itself and to presuppose an abstract – isolated – human individual.
Essence, therefore, can be comprehended only as “genus”, as an internal, dumb generality which naturally unites the many individuals.
Feuerbach, consequently, does not see that the “religious sentiment” is itself a social product, and that the abstract individual whom he analyses belongs to a particular form of society.
All social life is essentially practical. All mysteries which lead theory to mysticism find their rational solution in human practice and in the comprehension of this practice.
The highest point reached by contemplative materialism, that is, materialism which does not comprehend sensuousness as practical activity, is contemplation of single individuals and of civil society.
The standpoint of the old materialism is civil society; the standpoint of the new is human society, or social humanity.
The philosophers have only interpreted the world, in various ways; the point is to change it.